“Blood and destruction,” “dreadful objects,” and “pity choked” was the Bard’s searing characterization of what war visits upon the living. It is a description that increasingly parallels the ongoing war in Syria, which is likely to worsen unless the protagonists step back and search for a diplomatic solution to the 17-month-old civil war.
Almost 18 months after the onset of popular democratic protests, the Syrian revolution increasingly resembles a bloody marathon with no clear finish line on the horizon. But as Syrian society slowly disintegrates, non-aligned states from the developing world may show the way forward to a diplomatic resolution.
Although the prospects for an independent state in Syrian Kurdistan remain dim, unprecedented Kurdish autonomy will likely result from the conflict. The implications extend beyond Syria’s borders as various governments and non-state actors have strong, and often conflicting, interests in the political fate of Syria’s Kurds and the territorial integrity of the Syrian state.
It was a January evening when his Syrian army unit raided a house near the city of Zabadani, not far from Damascus, the former sergeant recalled. A 70-year-old man wearing a hospital gown was brought to the house, and the soldiers, including a colonel, interrogated him. When he wasn’t able to respond to their satisfaction, one of the guards beat him ferociously in the face with a helmet.
No matter who’s at fault for the attacks on its Christians, Iraq is a shell of a state incapable of providing the basic security.
The future is no longer in plastics, as the businessman in the 1967 film The Graduate insisted. Rather, the future is in China.
Sublime, if the gardens in misfortune are taken, they shall be returned
For almost 100 years, the system here has been trying to create a nation, one nation that represses, that says we are one Turkey. For the Ottoman Empire, religion was the base; ethnicity was not important. When Italy was formed, only eight percent of Italian people spoke Italian. From that base population, they created Italy. It was the same story with France. So Turkey, too, tried to create a nation of Turks. They say we are a mosaic. That means different colors, but they’re not touching because there is cement in between. The Turkish culture is very old, going back 10,000 years. All this time there has been a mixing of cultures. So this metaphor is wrong. It doesn’t define the Anatolian land. A better metaphor is ebru. We invented this art, of colors swirling on paper. The fluidity of this metaphor better explains us. It is the metaphor with which we can start to talk.
